Category Archives: Perspective

Do we truly understand what a ‘blessing’ is?

How do you define a blessing? When you pray for God’s blessing in your life what are you seeking and anticipating? Peace? Rest? Healthy relationships? Prosperity on all fronts?

If God’s goal for our lives were peace, ease, and prosperity then I would agree that those things would be His ideal blessings for us. However, if His goal includes something else (and Scripture certainly indicates that it does), then it is probable that His blessings will include some other things as well.

According to the New Testament, God’s desire for us is ongoing transformation into the image and nature of Jesus (2 Corinthians 3:18; Galatians 4:19; Romans 12:1). Since this is the case, then God’s blessings must necessarily include some things that will help us transform.

If a high school sports team has a goal to become state champions, their coach must assign them grueling tests and workouts that will develop a championship heart in them. They must be stretched, pushed, and challenged until they become champion caliber athletes. When the goal is a championship the coach cannot bless them with endless rest days and easy workouts.

The same is true for us. If God wants us to grow He must bless us with situations that cause us to grow. This isn’t fun and it’s never easy, but it is necessary. Perhaps our prayers of gratitude should go beyond thanks for the sweet and easy things. Perhaps we should add: “God, thank you for the battles that teach me how to fight…thank you for the trials that force me to grow…thank you for the tests that refine and grow my faith…and thank you for your commitment to never stop transforming me. I accept these blessings—none of them will be wasted on me. By your grace, I will transform. Amen.”

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Love, not answers

I am a “fixer” are you? My nature in nearly every situation is to try to help people “fix” whatever problem they’re facing. Perhaps it’s because I’m a dad or a pastor, or it might be from all of my years coaching various sports teams. Regardless of its origin, it is part of my nature to try to remedy broken situations.

That’s why it kills me when I can’t.

The most difficult situations for me are the ones that I can’t fix with wise words or encouragement. And that’s terribly problematic given my life vocation because in pastoral ministry I am constantly faced with both natural and spiritual problems that I’m not able to fix. I can hardly ever fix a spiritual problem on the spot. Sure, I can point people toward the ultimate answer, Jesus Christ, but that doesn’t always fix a problem in the moment. And quite frankly, people probably need my counsel far less than I think they do.

Fortunately, God is teaching me something in this season of my life that is freeing me from the pressure of being a self-perceived fixer. He is teaching me that sometimes love, not answers, is the best offering I can give. Yes, people need counsel. Yes, they need wise instruction, but sometimes they just need to step into a moment or an atmosphere of love.

Lately, when I leave a meeting or an interaction wishing that my prayer or counsel had changed everything in a moment, I am sensing the Spirit whisper to me, “Love-fueled listening and affirmation is never wasted.” It’s never a waste of time or effort to love and support a person. Even if we can’t immediately fix their problem or move them more quickly through their process, we can sustain them along the way. We can be a voice of faith, hope, and love that whispers in their ear, “You’re going to make it! You’re not alone in your struggle. I’m not the fixer but I know who is and someday you will see His remedying power again.”

If you have the answer for someone, great let them have it! But if you don’t, you still have what they need. Love.

A moral obligation to be intelligent

Father, forgive them for they do not know what they are doing…” (Luke 23:34)

In his book Strength to Love Dr. Martin Luther King Jr. reminded us that it was not merely sin that nailed Jesus to the cross; it was also ignorance. “The men who cried, ‘Crucify him,’ were not bad men but rather blind men. The jeering mob that lined the roadside that led to Calvary was not composed of evil people but of blind people. They knew not what they did. What a tragedy!”[1]

History is replete with accounts of men and women who engaged in woeful behavior based largely in either ignorance or misunderstanding. Mankind’s historical inquisitions and persecutions had strains of ignorance and intellectual blindness running through them that made their outcomes doubly tragic: they were evil, yes, but they were also uninformed. Misunderstandings of science, racial equality, mental illnesses, and many other things have led to oppression, enslavement, and misguided notions that have traumatized the human race.

We are called to be better. I think we should ponder these words from Dr. King and consider where they might apply to our perspectives and our engagement with the world: “Sincerity and conscientiousness in themselves are not enough. History has proven that these noble virtues may degenerate into tragic vices. Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity. The church must implore men to be good and well-intentioned. But devoid of intelligence, goodness and conscientiousness will become brutal forces leading to shameful crucifixions. Never must the church tire of reminding men that they have a moral responsibility to be intelligent.”[2]

Let’s commit today to redoubling our efforts at being good, just, conscientious, and intelligent.

[1] Dr. Martin Luther King Jr., The Strength to Love, (Philadelphia: Fortress Press, 1963), p. 43.

[2] Ibid., 46.

Eucharistic living—YOU are broken bread and poured out wine

The centerpiece of many Christian traditions is Communion/Eucharist—the bread and the wine, ancient symbols of Christ’s redemptive suffering for the healing and quickening of the world. What we sometimes overlook in our various approaches to the Eucharist; however, is the fact that Jesus is not the only bread and cup—you are too.

In his classic devotional, My Utmost for His Highest, Oswald Chambers draws a direct connection between the Eucharist and Christ’s followers, stating that we have been called to follow Jesus’ lead in pouring out our lives for the world.

Broken bread and poured out wine—that’s what we have been called to be in the service of others. Just as the Apostle Paul viewed himself as a drink offering “poured out” on his followers’ faith (Philippians 2:17), so we are to live sacrificial lives that enrich the lives of others.

There is a mandatory rhythm attached to Eucharistic living, however. We cannot pour out indefinitely without being replenished ourselves. If we try to live lives of overextended, unsustainable service we court burnout and disaster. Rather, we must embrace a Eucharistic rhythm wherein we are broken and poured out, but then get replenished and reassembled by the grace of God.

If you have been withholding your service to humanity, it’s time to engage again. But if you’ve been engaged for too long without allowing your soul to heal, it’s time to get restored. No one can give forever or run without stopping—we give then receive; we run then we rest. Eucharistic rhythms ensure that we can do this with great health throughout our entire lifetime.

Weary yet pursuing

“So where you on the Richter scale, babe? How are you on a scale of 1 to 10?”

Jessica asked me this question the other day, and it wasn’t nearly as easy to answer as it might initially sound. I had to answer it on multiple levels.

I had to answer it practically. Practically, experientially, I wasn’t doing great. If life is a series of peaks and valleys then I think I was scraping the bottom of a valley somewhere. From a practical, factual perspective, I probably logged in between a 2 or a 3.

I also had to answer it emotionally. Surprisingly, my emotions were significantly higher than my factual reality—probably somewhere around a 6. However, before you conclude that I’m too out of touch, or living in a dream world, I should probably mention that my emotions were tied to my third answer.

I also had to answer Jess’ question positionally. I told her, “My circumstances are a 2.5; my emotions are a 6, but my determination is a solid 10. It’s true that I’m a little weary, but my posture, my position—my commitment to keep on running—has never been higher.”

There’s precedent for this in the Bible. After Gideon and his troops routed the Midianites in Judges 8:4 they were described as “weary yet pursuing” and something interesting happened. Divine strength found them as they ran.

Sometimes we can Sabbath (we can regroup, recoup, and withdraw), but sometimes life requires us to run all night. If you are in a running season, please don’t stop and don’t despair. God’s grace knows how to find you even while you run!

Why isn’t goodness more satisfying?

Stolen water is sweet; bread eaten in secret is delicious!

That’s what the ancient proverbs writer said, and it still rings true today. We, humans, love the illicit and the forbidden.

Why is this?

Why is forbidden fruit so tempting? Why do we crave the things that aren’t healthy for us? Why do we want what we probably shouldn’t have?

The answer is…we actually don’t. We don’t want the illicit; we don’t want the counterfeit—we actually DO want the authentic and the good.

The problem is that goodness usually requires some up-front payment, whereas the illicit doesn’t charge us until a little later on—it’s like a quick and easy credit card transaction that satisfies today but makes us pay tomorrow. Goodness and beauty make us work for it on the front end, and if we aren’t willing to pay that price we’ll turn to lesser substitutes that can hurt us on the back side.

King David understood this. Throughout his life, he walked both paths: the illicit and legitimate, and his conclusion was clear. True satisfaction (the kind that lets you sleep at night and brings life to your soul) only comes from what is good. In fact, David said that when our desires touch God’s goodness it’s so satisfying that it’s almost like we start aging in reverse. He said that God “satisfies your desires with good things so that your youth is renewed like the eagles” (Psalm 103:5).

Jesus agreed with David. He said the Kingdom of God—the reality of the goodness of life in God—was like a treasure buried in a field. It took some work and it cost a life to find it, but once found, it was worth every cent of payment.

Meanwhile we groan

At Grace Church we just finished a church-wide 90-day reading campaign where we read all of the words of Jesus Christ in the New Testament. The unique thing about this reading plan was that we only read Jesus’ words—we ignored the entire surrounding context.

I know. I know.

We’re not supposed to read the Bible that way. We’re supposed to understand the Scripture’s context so that we don’t misinterpret or misapply its message. We’re not supposed to lift an isolated passage out of context or we run the risk of “proof-texting”. Even so, it was very powerful for me to read Jesus’ words all by themselves. Hearing Him say, “I am willing; be clean” or “I have chosen you” or “Take heart, my son, your sins are forgiven” and just absorbing those words was exhilarating.

Although I don’t generally advocate a “proof-texting” context-less reading of Scripture, I had another experience today where a single phrase of Scripture lifted up off the page and spoke to me. In 2 Corinthians 5, the Apostle Paul was painting a vivid picture of our promised eternal state with God, and then he said, “Meanwhile we groan” (verse 2).

For some reason that phrase spoke to me on multiple levels:

  • Our ultimate hope is secure…but meanwhile we groan.
  • The Gospel keeps advancing in our lives…but meanwhile we still groan.
  • God will finish what He has begun in us…but in the mean time we still endure some groaning.

This isn’t pessimism! This isn’t a gloomy, Eeyore perspective on life. It’s a validation of our groaning. It’s recognition that sometimes—even amidst God’s potent promises—there is a groaning in this life that has to be endured.

Please be assured that our groaning isn’t the final word—rejoicing is. Victory is. But in the meantime, we groan. We groan as we wait for His unveiling…we groan as we wrestle with sin, temptation, and compromise…we groan as we fight for the liberation of the human soul…and we groan, knowing that He is beside us in our groaning.