Category Archives: Perspective

Eucharistic living—YOU are broken bread and poured out wine

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The centerpiece of many Christian traditions is Communion/Eucharist—the bread and the wine, ancient symbols of Christ’s redemptive suffering for the healing and quickening of the world. What we sometimes overlook in our various approaches to the Eucharist; however, is the fact that Jesus is not the only bread and cup—you are too.

In his classic devotional, My Utmost for His Highest, Oswald Chambers draws a direct connection between the Eucharist and Christ’s followers, stating that we have been called to follow Jesus’ lead in pouring out our lives for the world.

Broken bread and poured out wine—that’s what we have been called to be in the service of others. Just as the Apostle Paul viewed himself as a drink offering “poured out” on his followers’ faith (Philippians 2:17), so we are to live sacrificial lives that enrich the lives of others.

There is a mandatory rhythm attached to Eucharistic living, however. We cannot pour out indefinitely without being replenished ourselves. If we try to live lives of overextended, unsustainable service we court burnout and disaster. Rather, we must embrace a Eucharistic rhythm wherein we are broken and poured out, but then get replenished and reassembled by the grace of God.

If you have been withholding your service to humanity, it’s time to engage again. But if you’ve been engaged for too long without allowing your soul to heal, it’s time to get restored. No one can give forever or run without stopping—we give then receive; we run then we rest. Eucharistic rhythms ensure that we can do this with great health throughout our entire lifetime.

Weary yet pursuing

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“So where you on the Richter scale, babe? How are you on a scale of 1 to 10?”

Jessica asked me this question the other day, and it wasn’t nearly as easy to answer as it might initially sound. I had to answer it on multiple levels.

I had to answer it practically. Practically, experientially, I wasn’t doing great. If life is a series of peaks and valleys then I think I was scraping the bottom of a valley somewhere. From a practical, factual perspective, I probably logged in between a 2 or a 3.

I also had to answer it emotionally. Surprisingly, my emotions were significantly higher than my factual reality—probably somewhere around a 6. However, before you conclude that I’m too out of touch, or living in a dream world, I should probably mention that my emotions were tied to my third answer.

I also had to answer Jess’ question positionally. I told her, “My circumstances are a 2.5; my emotions are a 6, but my determination is a solid 10. It’s true that I’m a little weary, but my posture, my position—my commitment to keep on running—has never been higher.”

There’s precedent for this in the Bible. After Gideon and his troops routed the Midianites in Judges 8:4 they were described as “weary yet pursuing” and something interesting happened. Divine strength found them as they ran.

Sometimes we can Sabbath (we can regroup, recoup, and withdraw), but sometimes life requires us to run all night. If you are in a running season, please don’t stop and don’t despair. God’s grace knows how to find you even while you run!

Why isn’t goodness more satisfying?

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Stolen water is sweet; bread eaten in secret is delicious!

That’s what the ancient proverbs writer said, and it still rings true today. We, humans, love the illicit and the forbidden.

Why is this?

Why is forbidden fruit so tempting? Why do we crave the things that aren’t healthy for us? Why do we want what we probably shouldn’t have?

The answer is…we actually don’t. We don’t want the illicit; we don’t want the counterfeit—we actually DO want the authentic and the good.

The problem is that goodness usually requires some up-front payment, whereas the illicit doesn’t charge us until a little later on—it’s like a quick and easy credit card transaction that satisfies today but makes us pay tomorrow. Goodness and beauty make us work for it on the front end, and if we aren’t willing to pay that price we’ll turn to lesser substitutes that can hurt us on the back side.

King David understood this. Throughout his life, he walked both paths: the illicit and legitimate, and his conclusion was clear. True satisfaction (the kind that lets you sleep at night and brings life to your soul) only comes from what is good. In fact, David said that when our desires touch God’s goodness it’s so satisfying that it’s almost like we start aging in reverse. He said that God “satisfies your desires with good things so that your youth is renewed like the eagles” (Psalm 103:5).

Jesus agreed with David. He said the Kingdom of God—the reality of the goodness of life in God—was like a treasure buried in a field. It took some work and it cost a life to find it, but once found, it was worth every cent of payment.

Meanwhile we groan

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At Grace Church we just finished a church-wide 90-day reading campaign where we read all of the words of Jesus Christ in the New Testament. The unique thing about this reading plan was that we only read Jesus’ words—we ignored the entire surrounding context.

I know. I know.

We’re not supposed to read the Bible that way. We’re supposed to understand the Scripture’s context so that we don’t misinterpret or misapply its message. We’re not supposed to lift an isolated passage out of context or we run the risk of “proof-texting”. Even so, it was very powerful for me to read Jesus’ words all by themselves. Hearing Him say, “I am willing; be clean” or “I have chosen you” or “Take heart, my son, your sins are forgiven” and just absorbing those words was exhilarating.

Although I don’t generally advocate a “proof-texting” context-less reading of Scripture, I had another experience today where a single phrase of Scripture lifted up off the page and spoke to me. In 2 Corinthians 5, the Apostle Paul was painting a vivid picture of our promised eternal state with God, and then he said, “Meanwhile we groan” (verse 2).

For some reason that phrase spoke to me on multiple levels:

  • Our ultimate hope is secure…but meanwhile we groan.
  • The Gospel keeps advancing in our lives…but meanwhile we still groan.
  • God will finish what He has begun in us…but in the mean time we still endure some groaning.

This isn’t pessimism! This isn’t a gloomy, Eeyore perspective on life. It’s a validation of our groaning. It’s recognition that sometimes—even amidst God’s potent promises—there is a groaning in this life that has to be endured.

Please be assured that our groaning isn’t the final word—rejoicing is. Victory is. But in the meantime, we groan. We groan as we wait for His unveiling…we groan as we wrestle with sin, temptation, and compromise…we groan as we fight for the liberation of the human soul…and we groan, knowing that He is beside us in our groaning.

The Mercy Seat

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If you had to customize a seat from which you would conduct your business and engage in all of your daily conversations what kind of chair would it be? Would it be simple and comfy or stately and professional? Would it be economical and efficient or perfectly aligned to fit your hips, lower back, and spine? Then, if you had to name your seat, what would you call it?

Personally, I’ve never given much thought to crafting and naming my ideal seat, but there are some people, including God, who have.

Jesus said, “The teachers of the law and the Pharisees sit in Moses’ seat” (Matthew 23:2). When Pontius Pilate gave his ruling against Jesus Christ he was sitting on “the judge’s seat” (John 19:13).

Do you remember anything about God’s seat? Do you remember what it was called? Out of all the names that God could have rightly given His seat—out of all the virtues that His seat could have represented—He chose this: The Mercy Seat.

When God gave Moses instructions for the creation of the Ark of the Covenant, He told Him to make a “mercy seat” as the covering for the Ark (Exodus 25:17, ESV). This mercy seat would be positioned in between the gold sculpted cherubim, and God said, “There I will meet with you, and there above the mercy seat…I will speak with you” (v.22).

Is that incredible?

That’s where He sits when He wants to talk to you. That’s where He’s reclining when you pour out your heart to Him and petition Him with your prayers. I would understand if His seat was called judgment. It would make sense to me if His throne was named righteousness, but it stirs and moves and heals my soul to know that He has chosen to call it something else. He sits upon mercy, grace, and love (Hebrews 4:16).

Another name for the Mercy Seat was the Atonement Cover—that’s Jesus! He is our atonement, the one who provides what we are lacking so we can enter right standing before God. This casts a different light on the imagery of Paul’s “Judgment seat of Christ” (2 Corinthians 5:10). Indeed, we will all eventually stand before Christ’s judgment seat, and yet our fate will be in good hands because the judgment seat is occupied by the Mercy Seat.

Please take heart! If you or your loved one needs mercy from God, that’s exactly what He is most inclined to give.

The ministry of standing

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When Nazi Germany bombed London in the direst moments of WWII, Prime Minister Winston Churchill would routinely climb onto a roof (or on top of his car if he was on the ground) to stand and watch the bombs fall. His defiant silhouette—no doubt replete with his famous Churchillian cigar—was a reminder to anyone who saw him that Great Britain was not defeated yet. His ministry of standing in the face of insurmountable odds injected the citizens of the British Isles with hope and won him the nickname “Lion.”

Did you know that’s your ministry too? Ephesians 6 tells us that there are moments in our lives when we’ve done everything that we know to do and all that remains is for us to climb onto a rooftop and take our stand.

Standing isn’t the most glamorous ministry you will ever have. It’s not the most enjoyable of assignments—indeed, we usually don’t engage in this task until most other options have failed us—however, there is something in the standing that releases the power of God.

“And after you have done everything…stand.”

Are you standing today? Are you holding your ground despite overwhelming circumstances? Is your rooftop silhouette a silent reminder that you haven’t lost all faith and that the outcome of your battle is far from over?

History tells us that when England was standing America was stirring. Who knows what heavenly forces are stirring on your behalf as you continue to take your stand?

 

 

Resting from work or working from rest?

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lion-restingHow would you describe your time off from work (and by work, I don’t just mean your job, but also all of your personal/family projects and demands)? Do you typically rest from your work or do you work from a place of rest?

There is a gigantic difference between the two. It seems to me that most people use their time off to rest from their work, whereas few people actually begin their work from a place of well-rested renewal.

In his book, The Communicator’s Commentary, David L. McKenna described our situation this way: “Modern society has upset the rhythm of life. Work has been devalued and play has been invaded by the purpose of work. With so much leisure and so many options, play has been subjected to a time-clock schedule with its demand for successful production. In many instances, worship has been eliminated from the rhythm of life and rest has become a dreaded experience on a ‘crash pad.’ The result is that work is a necessary evil, play is work, worship is idolatry, and rest is a short course in death.”[1]

Strong words, no doubt, but they certainly ring true. The Bible urges another way. The biblical idea of Sabbath was not so we could mildly recover from our workweek before starting it all over again—it was so we could retreat to our ultimate source of life.

In the creation account in Genesis the Sabbath day—day seven—comes last. However, for Adam (who was created on the sixth day), it came first. God’s seventh-day Sabbath was Adam’s first day. He was created to begin his work from a place of God’s rest.

Don’t get uptight about the Sabbath and legalistically attempt to carve out an entire day of rest. Just understand and embrace the principle: we find ourselves in God’s presence where our souls get renewed, and then from that place of strength and rest we face whatever comes our way.

[1] David L. McKenna, The Communicator’s Commentary: Mark (Waco: Word Books, 1982), p.77.