CharacterforgivenessIntelligenceJesusPerspective

A moral obligation to be intelligent

1 Mins read
CharacterforgivenessIntelligenceJesusPerspective

A moral obligation to be intelligent

1 Mins read

Father, forgive them for they do not know what they are doing…” (Luke 23:34)

In his book Strength to Love Dr. Martin Luther King Jr. reminded us that it was not merely sin that nailed Jesus to the cross; it was also ignorance. “The men who cried, ‘Crucify him,’ were not bad men but rather blind men. The jeering mob that lined the roadside that led to Calvary was not composed of evil people but of blind people. They knew not what they did. What a tragedy!”[1]

History is replete with accounts of men and women who engaged in woeful behavior based largely in either ignorance or misunderstanding. Mankind’s historical inquisitions and persecutions had strains of ignorance and intellectual blindness running through them that made their outcomes doubly tragic: they were evil, yes, but they were also uninformed. Misunderstandings of science, racial equality, mental illnesses, and many other things have led to oppression, enslavement, and misguided notions that have traumatized the human race.

We are called to be better. I think we should ponder these words from Dr. King and consider where they might apply to our perspectives and our engagement with the world: “Sincerity and conscientiousness in themselves are not enough. History has proven that these noble virtues may degenerate into tragic vices. Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity. The church must implore men to be good and well-intentioned. But devoid of intelligence, goodness and conscientiousness will become brutal forces leading to shameful crucifixions. Never must the church tire of reminding men that they have a moral responsibility to be intelligent.”[2]

Let’s commit today to redoubling our efforts at being good, just, conscientious, and intelligent.

[1] Dr. Martin Luther King Jr., The Strength to Love, (Philadelphia: Fortress Press, 1963), p. 43.

[2] Ibid., 46.


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